Read below Kagame’s commemoration speech delivered to Rwandans and the world.
On a day like this, when language fails, the first
words that come, are words of gratitude. To you, the friends by our
side on this heavy day, including the different leaders present, we say
thank you. Many of you have been with us all along and we cherish you
for contributing to the healing and re-building of Rwanda. I also thank
my fellow Rwandans, who joined hands to recreate this country. In 1994,
there was no hope, only darkness. Today, light radiates from this place.
How
did it happen? Rwanda became a family, once again. The arms of our
people, intertwined, constitute the pillars of our nation. We hold each
other up. Our bodies and minds bear amputations and scars, but none of
us is alone. Together, we have woven the tattered threads of our unity
into a new tapestry.
Our culture naturally creates new
bonds of solidarity, which both console and renew. Rwanda is a family.
That is why we still exist, despite all we have gone through. There is
no way to fully comprehend the loneliness and anger of survivors. And
yet, over and over again, we have asked them to make the sacrifices
necessary to give our nation a new life. Emotions had to be put in a
box.
Someone once asked me why we keep burdening
survivors with the responsibility for our healing. It was a painful
question, but I realized the answer was obvious. Survivors are the only
ones with something left to give: their forgiveness. Our people have
carried an immense weight with little or no complaint. This has made us
better and more united than ever before.
At a memorial
event some years ago, a young girl brought us to tears with a poem. She
said, “There is a saying that God spends the day elsewhere, but returns
to sleep in Rwanda. Then she asked: ”Where was God on those dark nights
of genocide?” she asked. Looking at Rwanda today, it is clear that God
has come back home to stay.
To survivors, I can only say
thank you. Your resilience and bravery represent the triumph of the
Rwandan character in its purest form. Joining us today are families from
other countries, whose husbands, fathers, sisters, and aunts were
claimed by the same deadly ideology.
The Belgian
peacekeepers, murdered twenty-five years ago this morning. Captain Mbaye
Diagne from Senegal, who saved so many lives. Tonia Locatelli, killed
in 1992 for telling the truth of what was to come.
The
only comfort we can offer is the commonality of sorrow, and the respect
owed to those who had the courage to do the right thing.
Other
people around the world also stood up and made a difference. Ambassador
Karel Kovanda from the Czech Republic joined colleagues from New
Zealand and Nigeria to call for action to stop the Genocide, despite the
indifference of more powerful states. And my brother, Prime Minister
Abiy Ahmed, knows where Rwanda is coming from, having served in an
Ethiopian peacekeeping contingent after the Genocide, together with
troops from elsewhere in Africa and beyond. Thank you all for your
presence.
Those
among us who perpetrated the Genocide, or stood by passively, are also
part of our nation. The willingness, in a number of cases, to tell the
truth, pay the price, and re-join the community, is an important
contribution.
The witness of perpetrators is irrefutable proof, if
any was still needed, that genocide happened. Genocide hibernates as
denial. Both before the killing and after, there is a long chain of
events which are interconnected. Revisionism is not merely demeaning,
but profoundly dangerous.
The genocide did not begin on
one specific day, it has a history. Why were refugees Rwanda’s biggest
export, for decades? Why were the same people repeatedly targeted for
persecution and massacre, from the late 1950s to the 1990s? Why were
bodies dumped into rivers, to send them back up the Nile where they
supposedly came from? Why did some parents even kill their own children who looked a certain way? None of that started with a plane crash. So where did it come from?
Through
it all, we had guardians of virtue, Abarinzi b’Igihango, and other
righteous citizens. Our rebirth was seeded by their actions. The young
girl, portrayed in the play we just saw, who took it upon herself to
care for a baby survivor despite the objections of her family. That is a
true story and today both women are home and fine.
The
Nyange students who refused to be separated into Hutu on one side, Tutsi
on the other. They never betrayed each other. Six were killed. Forty
were wounded. All are heroes. These are examples of the Rwandans who
kept us from losing everything. But most of us are neither survivors nor
perpetrators.
Three-quarters of Rwandans are under age thirty. Almost 60 per cent were born after the Genocide. Our children
enjoy the innocence of peace. They know trauma and violence only from
stories. Our aspirations rest in this new generation. Mature trees can
no longer be moulded, but seeds contain endless possibility. Rwanda’s
young people have everything needed to transform our country. They have
the responsibility to take charge more and more, and participate fully in securing the Rwanda we want and deserve.
We
are far better Rwandans than we were. But we can be even better still.
We are the last people in the world who should succumb to complacency.
The suffering we have endured should be enough to keep our fighting
spirit alive. For those from here or from outside who think our country
has not seen enough of a mess and want to mess with us, in defense of those children you saw and our nation, I want to say, we will mess up with them big time.
We
claim no special place, but we have a place to claim. The fighting
spirit is alive in us. What happened here will never happen again. The
facts are stubborn, but so are we. We really have to be. Our nation has
turned a corner. Fear and anger have been replaced by the energy and
purpose that drives us forward, young and old.
Rwanda is a
very good friend to its friends. We seek peace, we turn the page. But
no adversary should underestimate what a formidable force Rwandans have
become, as a result of our circumstances. Nothing has the power to turn
Rwandans against each other, ever again. This history will not repeat.
That is our firm commitment. Nothing is required from those who wronged
us, except an open mind. Every day we learn to forgive. But we do not
want to forget. After all, before asking others to repent, we first have to forgive ourselves.
The
decimation of Rwanda was more absolute than any known weapon of mass
destruction. Not only bodies were destroyed, but the very idea of Rwanda
itself. That shows the ferocious power of human sentiments and designs.
Our prayer is for no other people to ever endure the same tribulations,
especially our brothers and sisters in Africa. Never accept it.
Confront the apostles of division and hatred who masquerade as saviours
and democrats.
Our commonalities are always infinitely
greater than our differences. No society is above any other, much less
immune to fragility. In the end, the only conclusion to draw from
Rwanda’s story is profound hope for our world. No community is beyond repair, and the dignity of a people is never fully extinguished.
Twenty-five
years later, here we are. All of us. Wounded and heartbroken, yes. But
unvanquished. We Rwandans have granted ourselves a new beginning. We
exist in a state of permanent commemoration, every day, in all that we
do, in order to remain faithful to that choice.
I thank you and wish you strength and peace.
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